“This is our day, and we ain’t giving it away,” Rev. Al Sharpton declared Saturday at a rally and march that his National Action Network sponsored in Washington. Also prominent were leaders of the NAACP, the National Urban League, labor unions, the Leadership Conference on Civil and Human Rights, the National Council of Negro Women, Martin Luther King III and many of the usual allies on these occasions.
I heard no oratory that came even close to that heard at the Lincoln Memorial on Aug. 28, 1963 – 47 years ago, when Dr. Martin Luther King Jr., dissatisfied with the reception to his prepared speech, riffed the “I Have a Dream” portion for which he and the day are known.
Not far from Sharpton’s rally at the nation’s oldest public high school, Paul Lawrence Dunbar, or where the marchers ended up, at the site of the proposed King Memorial, the conservative, Tea Party, TV and radio huckster, Glen Beck, was making a fool of himself and, as I saw it, of the thousands who came to join him at the Lincoln Memorial to “restore” America. What they heard – if they listened – was a lot of hot air about God and love. As if his and Sarah Palin’s Christian followers (yes, she was a keynote speaker and, yes, they specifically made this a Christian event rather than an interfaith one) have a monopoly on that. Theirs was essentially an evangelical revival meeting without the communion sacrament and the passing of the collection baskets. “America today begins to turn back to God,” Beck declared. “God is not done with you yet, and He’s not done with man’s freedom yet.” In many ways his rambling, unfocused “sermon” at what also was clearly a politically-motivated power play, reminded me of Louis Farrakhan’s during the Million Man March – but Farrakhan did pass the collection baskets.
Before an overwhelmingly white gathering, blacks were featured as singers and prayer deliverers and – shamelessly – a niece of Dr. King gave her own “I have a Dream” speech, mixing her uncle’s cadences and various scriptural references. Alveda King, whom some apparently thought was King’s daughter, said: “I have a dream that one day soon God’s agape love will transcend skin color and economic status and cause us to turn from moral turpitude. I have a dream that America will repent of the sin of racism and return to honor. I have a dream that white privilege will become human privilege and that people of every ethnic blend will receive everyone as brothers and sisters in the love of God. I have a dream that America will pray and God will forgive us our sins and revive us our land. On that day we will all be able to lift every voice and sing of the love and honor that God desires for all his children.”
At his rally, Sharpton said of Beck’s gathering: “They may have the Mall, but we’ve got the message. They may have the platform, but we have the dream.” Actually Alveda King’s dream seems to differ mainly with that of Sharpton and others of the traditional civil rights coalition on abortion rights, gay marriage and prayer in schools. She’s against the first two; for the last.
While the Beckians were talking of taking back America, Tamika Mallory, the executive director of the National Action Network, was urging her audience to “take back our communities one by one.”
“We must not wait for others to do for us what we can absolutely do for ourselves,” she said. Tea Party supporters would not disagree with that.
In his last book, Dr. King asked: “Where do we go from here: chaos or community?” August 28, 2010, seems to answer: both. One group was “Restoring Honor”; the other’s aim was to “Reclaim the Dream.” Both groups were motivated to get off their butts and do something. But obviously, with leaders whose motives and messages can be questioned by people from all political spectrums, there is a great desire to build “community” – whether around God or a Tea Party movement or what’s left of the old civil rights coalition – but getting there without recognition of that fact is chaotic and probably doomed to failure.